Publication Details
Issue: Vol 7, No 2 (2026)
Pages: 74-82
ISSN: 2660-6844

Abstract

This paper analyzes Mbari house and Uri design as climatic, artistic, and architectural traditions of the Igbo people of Southeastern Nigeria, exploring their spiritual, philosophical, and socio-cultural dimensions. Grounded in Igbo cosmology, these art forms serve as complex visual epistemologies that articulate moral consciousness and communal identity. Historically, the monumental, sacrificial architecture of Mbari, dedicated primarily to the earth goddess Ala, and the fluid visual language of Uri body and wall decoration served as sites of performativity for cosmic renewal and indigenous knowledge production. However, colonial governance, Christian evangelization, and rapid socio-economic shifts severely disrupted these practices, marginalizing indigenous belief systems and replacing ephemeral ritual materials. Using an analytical framework, the paper traces Igbo historical origins, Mbari architectural symbolism, the integrated Uri motif, and the transformative impacts of modernization. Findings reveal that, despite historical disruption, these traditions demonstrate remarkable resilience, evolving from sacred communal rites into dynamic visual strategies within contemporary art and global postcolonial discourse. This paper offers an integrated framework that links spatial architecture (Mbari) directly with linear visual design (Uri) under a unified Igbo cosmological principle, advancing postcolonial art scholarship and colonial heritage paradigms. The paper concludes that Mbari architecture and Uri idioms remain fundamental to Igbo heritage and cultural decolonization. To prevent further deterioration, the paper recommends systematic digital archiving, ethnographic documentation, community-based hands-on workshops, and policy-driven protection frameworks supported by strategic partnerships with heritage institutions and UNESCO.

Keywords
Cultural Design Igbo cosmology Postcolonial Modernism Uri